<?xml version="1.0" encoding="UTF-8"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0"><channel><title><![CDATA[Caleb Reichardt: Commentary]]></title><description><![CDATA[A Running Commentary on Biblical Books]]></description><link>https://www.calebreichardt.com/s/commentary</link><image><url>https://substackcdn.com/image/fetch/$s_!hv0p!,w_256,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fb75a4862-6faa-48a4-98c5-3273b221303e_895x895.png</url><title>Caleb Reichardt: Commentary</title><link>https://www.calebreichardt.com/s/commentary</link></image><generator>Substack</generator><lastBuildDate>Thu, 04 Jun 2026 05:05:54 GMT</lastBuildDate><atom:link href="https://www.calebreichardt.com/feed" rel="self" type="application/rss+xml"/><copyright><![CDATA[Caleb Reichardt]]></copyright><language><![CDATA[en]]></language><webMaster><![CDATA[calebreichardt@substack.com]]></webMaster><itunes:owner><itunes:email><![CDATA[calebreichardt@substack.com]]></itunes:email><itunes:name><![CDATA[Caleb Reichardt]]></itunes:name></itunes:owner><itunes:author><![CDATA[Caleb Reichardt]]></itunes:author><googleplay:owner><![CDATA[calebreichardt@substack.com]]></googleplay:owner><googleplay:email><![CDATA[calebreichardt@substack.com]]></googleplay:email><googleplay:author><![CDATA[Caleb Reichardt]]></googleplay:author><itunes:block><![CDATA[Yes]]></itunes:block><item><title><![CDATA[Proverbs]]></title><description><![CDATA[A Running Commentary on the Book of Proverbs]]></description><link>https://www.calebreichardt.com/p/proverbs</link><guid isPermaLink="false">https://www.calebreichardt.com/p/proverbs</guid><dc:creator><![CDATA[Caleb Reichardt]]></dc:creator><pubDate>Sun, 31 May 2026 01:17:00 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!hv0p!,w_256,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fb75a4862-6faa-48a4-98c5-3273b221303e_895x895.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<p><strong>15:11</strong></p><div class="callout-block" data-callout="true"><p>Sheol and Abaddon lie open before Yahweh, how much more the hearts of the sons of men!</p></div><p>If Yahweh knows even the depths of death which is the furthest thing from Him, how much more the depths of your heart which lies closer to heaven where He sits.</p><div><hr></div><p><strong>17:11</strong></p><div class="callout-block" data-callout="true"><p>A rebellious man seeks only evil, so a cruel messenger will be sent against him.</p></div><p>You reap what you sow. When you seek evil, do not be surprised when evil seeks you.</p><div><hr></div><p><strong>21:6</strong></p><div class="callout-block" data-callout="true"><p>Working for treasures by a lying tongue is a fleeting breath, by those who pursue death.</p></div><p>To pursue by means of sin is to pursue death as the end, for the wages of sin, is death.</p><p>Sin suffocates, suffocating you of your very life till you&#8217;re gasping for your last breath and your lying tongue can lie no more.</p>]]></content:encoded></item><item><title><![CDATA[Ecclesiastes]]></title><description><![CDATA[A Running Commentary on the Book of Ecclesiastes]]></description><link>https://www.calebreichardt.com/p/ecclesiastes</link><guid isPermaLink="false">https://www.calebreichardt.com/p/ecclesiastes</guid><dc:creator><![CDATA[Caleb Reichardt]]></dc:creator><pubDate>Sat, 30 May 2026 22:38:00 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!hv0p!,w_256,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fb75a4862-6faa-48a4-98c5-3273b221303e_895x895.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<p><strong>7:2</strong></p><div class="callout-block" data-callout="true"><p>Better to go to a house of mourning than to go to a house of feasting because that is the end of all mankind, and the living puts this in his heart.</p></div><p>When in the &#8220;house of feasting&#8221; so to speak, our minds are on the things of this world. When in the &#8220;house of mourning&#8221; so to speak, our minds are on the things of <em>eternity</em>. This is because mourning is brought about by death, and death (whether we realize it or not) is the gateway to eternity. Nothing stirs one&#8217;s soul more than to realize that death &#8220;is the end of all mankind.&#8221; Death is inevitable, and death is near. When we realize that eternity is at our doorstep, the temporal things of this world begin to pale in comparison. Therefore we must &#8220;put [this realization] in our hearts,&#8221; and stop living for the fleeting pleasures of <em>this life</em> and start living, truly living, for the eternal God who grants an <em>eternal life</em> of unmatched pleasure through faith in Christ.</p><p>Let death humble you, today, so that it does not condemn you, forever.</p>]]></content:encoded></item><item><title><![CDATA[James]]></title><description><![CDATA[A Running Commentary on the Book of James]]></description><link>https://www.calebreichardt.com/p/james</link><guid isPermaLink="false">https://www.calebreichardt.com/p/james</guid><dc:creator><![CDATA[Caleb Reichardt]]></dc:creator><pubDate>Sat, 30 May 2026 20:16:00 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!hv0p!,w_256,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fb75a4862-6faa-48a4-98c5-3273b221303e_895x895.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<p><strong>1:13</strong></p><div class="callout-block" data-callout="true"><p>Let no one say when he is tempted, &#8220;I am being tempted by God&#8221;; for God cannot be tempted by evil, and He Himself does not tempt anyone.</p></div><p>God cannot be tempted in an <em>internal</em> sense by an indwelling sinfulness (which is what James is getting at in the next verse: &#8220;but each one is tempted . . . <em>by his own lust</em>&#8221;), but God <em>can</em> be tempted in an <em>external</em> sense as we see with Jesus in the wilderness by the devil (Matthew 4:1&#8211;11; Mark 1:12,13; Luke 4:1&#8211;13). So God cannot be tempted, <em>truly</em> tempted, in the deepest sense of the word in that there is potential to sin. Think of it this way: When Jesus was walking among us on this earth, there was nothing stopping someone from planting a naked lady in front of Him in the same way that a naked lady could be planted in front of the average Joe&#8212;both are presented with what we would call &#8220;temptation&#8221;&#8212;but only one of them has that internal pull which entices their eyes.</p>]]></content:encoded></item></channel></rss>